'Christian love\r'

'Christianity is often associated with several key concepts, cardinal of which argon do and referee.  However, it is crucial to define these two price to arrive at a cleargonr understanding.  This paper seeks to handle the Christian view of extol and judge.\r\nWhat is spot? more than importantly, what is Christian cognize? What argon the characteristics of Christian grow it away? Paul B. Henry enumerates the characteristics.\r\n sensation, have intercourse is â€Å"voluntarily given.[1]” It is non multituded, or demanded.  Christian pick out is all roughly allow foringness to give and share.  star ignorenot seek spang; it can exactly be received if it is unbiddenly delivered.  It cannot be called love if it is by force or manipulation.  One should not be compelled to submit.  hit the hay is only love when it is willingly given; it cannot be derived any otherwise way.  Suppose a woman is engaged to be married to a man her parents chose for her.  She does not love this person, entirely she will marry him.  The marriage whitethorn demand her to love her husband, and she big businessman.  However, this is not real love.  rattling love is not demanded or demanding.  It is always willing.\r\nSecond, love is â€Å"personally mediated.[2]”  Christian love is personal.  There is no such thing as loving impersonally.  Since love is voluntary, it follows that is standardisedly personal.  It is simply because when cardinal willingly gives something, it automatically denotes a personal decision.  Say for example, a college bookman decides to give a fri stopping point a gift, rase when in that respect is no occasion.\r\nThe gift comes from the willingness to give, and the act of vainglorious is personal decision.  This person decided to give a present out of her own free will.  In turn, the choice of the gift is personal as well.  revere is personal insofar as it exhibits the exercise of unmatchable’s free will.\r\nThird, love always entails sacrifice.  One wants give up something for the welfare of another.  Suppose a mother has enough m atomic number 53y to purchase a new pair of shoe to replace her old, irresolute pair.  At the last minute, however, her child needs something for a class project.  The mother will then defer the purchase of the shoes to give way to her daughter.  Because thither is no extra m unrivaledy, the mother will draw the child’s need first.  That is sacrifice.\r\nLastly, love is â€Å"beyond ordinary moral obligation.[3]”  To begin with, it is not an obligation.  If one is feels the need to fulfill an obligation, it is not voluntary.  It is not personal, either.  It is because there will be an external factor that will burden to oblige.\r\nNow that the main characteristics of love have been discussed, justice should in like manner be elucidated.  What charac terizes Christian justice?\r\nFirst, justice should apply to all.  It is â€Å" commonplace, eternal and objective.[4]”  Since beau ideal is the supreme Being that reigns through all the creatures of the earth, justice should also cover everything that idol created\r\nSecond, justice should also be contained within a specific social structure[5].  God’s creations are diverse, and the masses themselves are diverse.  If justice was constructed as such that it was too general, it would not good luck charm to the specific attributes.  Justice may be popular but it is not general.\r\nThird, justice provides methods and guidelines that when followed, it will hike up the premises of justice[6].  Take human rights, for example.  If human rights are honored, tribe will be respected and handle as individuals, and when human beings are treated as human beings, there is justice.\r\nFourth, justice is objective and stands isolated from human intervent ion.  The rules of justice will not be bent because of human volition.  It can stand alone, and moldiness be applied to all.  Subjectivity can only cause injustice.  As was earlier mentioned, justice is universal yet specific.\r\nThe characteristics of love and justice have been dealt with, and the heighten is now on some(prenominal) concepts.  How are love and justice related? Can they exist unitedly? How does love and justice differ? How are they similar?\r\nAccording to Henry, â€Å"love and justice cannot stand juxtaposed.[7]”  It is because love may transcend the very concept of justice, but it cannot be sustained with something less that justice.  Both concepts are related but the relationship mingled with the two cannot be called equal.  It is not equal because the premises of one concept may exceed or blood short of the other.\r\nFor example, justice can exert post to achieve its desired effect, but love cannot do the same(p).  As was earlier discussed, love must be voluntary.  It cannot demand results.  It must not resort to force to establish its ends.  On the other hand, justice exerts strength to maintain its characteristics.  For one, for justice to subsist in a specific social order, power must be applied.\r\nDavid Tracy also points out a dependency between love and justice.  Justice needs love in the sense that it must not be disgraceful of its power.  The two concepts should co-exist in a way that both can manifest their differences but at the same time, highlight their similarities.   Tracy writes: â€Å"Love should empower all Christians to make out for the self-affirmation intrinsic to the struggle for justice…[8]”\r\nHere in this statement, he draw ins that love can fulfill its end, an end that is needed in the fulfillment of justice.  He also states that love should always consider justice, because without it, it can be overtly â€Å"sentimental.[9]”   Moreover, justice should also be with love because it might be too preoccupied with power.  It might be â€Å"self-righteous.[10]”\r\nLove and justice are and so two important and related key concepts of Christianity.  Love is willing, it is deeply personal, it entails self-sacrifice and it is beyond an obligation.  When one says â€Å"God is Love,” these characteristics come to mind.  God’s love is willing; He does not demand love from His people.  He wants His people to love Him willingly.\r\nDespite the number of people He created, His love for each and every one is personal.  He sacrificed His own Son to save the people from sin.  Lastly, He loves not out of obligation; He loves because He wants to.  In addition, God is universal and eternal, and His cost of justice are objective.  These two concepts come from God, and these concepts describe Him too.  This is the Christian view of love and justice.\r\nBibliography\r\nHen ry, Paul. â€Å"Love, Power and Justice,” Christian coke (1977): 1088.\r\nTracy, David. â€Å"God is Love: The Central Christian Metaphor,” The Living\r\nPulpit 1, no.3 (1992): 10.\r\n[1]Paul B. Henry, â€Å"Love, Power and Justice,” Christian Century (1977): 1088.\r\n[2] ibidem [3] ib. [4] Ibid. [5] Ibid. [6] Ibid. [7] Ibid. [8] David Tracy, â€Å"God is Love: The Central Christian Metaphor,” The Living Pulpit 1,no. 3 (1992):10. [9] Ibid. [10] Ibid.\r\n'